The motives of the asylum beneficiaries of study society folk remedy:
Motives are mostly derived from the nature of jobs undertaken. Through our community members confirmed by the field study, these motivations can be summarized as follows:
-Fulcrum folk remedy in certain families study society knows and trusts.
-Inadequate treatment and sometimes it fails to tackle environmental diseases efficiently.
-Facilitate access to treatment at any time and in any place, if the distance between the therapist and the patient.
-Availability of more than one processor in various therapeutic practices, if one fails the other succeeded in providing treatment.
-Easy and simple therapeutic procedures.
-Take into account the social and cultural backgrounds.
-Provide treatment in a normal and acceptable.
-Absence of complications of traditional medicines such as herbs, if the benefit is not harmful.
-Low cost PDF – compared to the costs of treatment.
-The popular therapeutic method include medicine and fanning and catharsis, and on this basis is becoming more popular treatment.
-Great trust in a folk remedy by virtue of tradition and cohabitation and the success – and achieved – in the face of official treatment.
Social and cultural characteristics of the community benefiting from a folk remedy:
We provide field study to Maridi folk remedy of patients increasing in terms of diversity and full trust. However, he noted that there are "qualitative majors" in some therapeuticpractices. The most famous, Jabbar (about almilod) region welhash – addresses all groups of males and females, while others dealt with men only.
We have also noted that the beneficiaries of the treatment plants and herbs of all classes and residential areas both in cities and the countryside, villages, men and women. Perhaps the diversity of beneficiaries and fame are the main reasons why the increase in beneficiaries and overlook some of the traditional considerations such as "theme generic to provide service to a single type (male or female). The audience Wizard with herbs, especially recent find has devotees including linguistically diversity categories men, women, children, the elderly and young learners and non-learners. District (Tlemcen)(alrmshi) (complete) (invasions). Etc. And some other neighbouring areas.
Future aspects of treatment in study population:
Future appearances are determined through a filament image present (actually) and impact (Heritage). The threads in the current situation of official health services and their effectiveness, efficiency, accessibility and amount of material cost, this increase on the nature of the social and cultural context and its impact in the areas of disease and health.
Having confirmed during field studies in the study that the folk remedy widespread, deep-rooted reality trust, efficient treatment, varied practice, diverse beneficiaries. While predominantly therapeutic themes of alienation and formal shortcomings and ignore social and cultural context of the disease, in addition to the difficulty of obtaining health services official and expensive, not enough. Therefore we can say that the folk remedy found to remain in the social arena that created strong competitor. In the following mechanisms of survival and persistence of a folk remedy in the particular study — society of Algerian society – to clear us landmarks:
1. the members of therapeutic alienation theme official study patients to continued confidence in a folk remedy and relied upon. Perhaps this alienation can be disrespectful if the members abandoned the therapeutic application of formal themes of biological form and clinical and therapeutic services, and recognized the biological model of social and cultural and social backgrounds of the patients (11).
2. aiklologia Algeria has played with expansive and plant coverage (therapeutic herbs and plants) as well as other therapeutic sources role in increased reliance on folk remedy. On the other hand also led to the refusal of doctors to work in remote and disadvantaged areas of formal health services, which helped the uniqueness of a folk remedy in undisputed arena.
3. lack of therapeutic services to patients, the official parting folk remedy with increased confidence, such as herbal remedies and moxibustion and orthopedics and obstetrics and cupping therapy walmsd Quran ... Etc, also contributed to the large costs and amounts of treatment in treatment a low-cost, popular and accessible.
4. a multitude of therapeutic procedures in medicine in diagnosis of (radiation analysis and screening) and it took the longest time, there are some side effects of modern medicine to turn without interruption on the popular and reliable treatments like herbal treatment that does not harm if that doesn't work, and Jabbar who treats bone splints in within minutes and without gypsum, complications, and Transfer Wizard which does not prolong treatment over a few days. Etc.
5. the superiority of a folk remedy in some cases formal treatment in therapeutic competition to increase reliability and confidence. And doctrinal heritage a clear role in this trust, and provide therapeutic alternatives to the formal treatment diseases treated. Thus an Achab and Jabbar for example teenagers build environmentally in treatment methods, and develop expertise in testing new herbal medicines and extraction. Perhaps an Achab talking example of flexible treatment and permanent quest to install itself.
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